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With the elders freed,River needs to take them to the river, to allow them to be cured in theceremony that they had missed on Monday.At the river River pretty much duplicated the ceremony from Monday.After Harold had done a sweetgrass cleansing, the elders were assistedinto the water by their relatives. River sang the song of the people andtheir history, and watched as the elders from the hospital puffed upwith pride, remembering their storied past. These older peopleremembered the days of the 50s and 60s, when First Nations people weretreated as second class citizens, made to do their shopping in the localstores before 9 a.m., before the whites would come in. The merchantswanted their money, but not at the risk of offending the whitecustomers. There were no jobs for the people back then other thanhunting and fishing. Welfare checks kept most of them living insubsistence housing, made out of packing crates and other scavengedmaterials, or log-built homes they made themselves.It was. . maybe more like collapse ... onto the couch, where she took a deep breath.“Okay. My Great Aunt Charlotte usually hosts Thanksgiving dinner, but she fell and broke her leg the other day, so she’ll be laid up for six to eight weeks which means she’s not going to really be up for cooking Thanksgiving dinner. So my mom is hosting it instead and she’s inviting us over.”I started turning this information over in my brain. “Okay ... so that means we are both going to ... Cleveland?”“Cincinnati. Actually, my family lives just outside of Cincinnati, in a town called Amberley. And she offered to use her frequent flyer miles to buy both our tickets.”“Oh! That’s very nice of her.”Lisa sighed. “More like a bribe. I love my family, but they can be a bit much, so I tend to avoid the drama where I can, and holidays are always a lot of drama.”I laughed. “Hey, you’re talking to the guy that basically lived that movie My Big Fat Greek Wedding. I understand completely. But God knows I have plenty of.
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